Saturday, March 15, 2008

LP Thuad, Wat ChangHai



Luang Phor Thuad was born in B.E 2125 (1582) in Suan Chan Village, Chumphol Dustrict, Sathing Phra in Songkla (Southern Thailand). His parent was Khun Hu and Mae Chan, a poor couple living in the place of Shrentthi Pan, the wealthy landlord. His parents name their child as
“Pu” (meaning crab).

When Pu (Luang Phor Thuad) was less than 6 months old, he was placed in a towel under a shady tree near the padi field while his mother was working.At noon she ceased work for a time in order to breast-feed him. As she walked towards the baby, she saw a huge python twine round him.She alarmed for help. The neighbours quickly gathered knives, axes and clubs and came round. The python was stern and motionless. The people around did not know what to do. No one dared to start the attack and suddenly,his mother gets an idea. With the old belief that this snake might be the god created vision. She quickly plucked seven wild flowers of different colours, put then on a leaf which served as a plate, knelt down, closed her eyes, and prayed
earnestly.The python spit out a crystal ball on the baby’s chest and left out soon. It was a brilliant crystal ball.Many people gathered round to have a look at it. His mother then kept the gem and brought him home.

A rich man offered a very good price for the crystal ball, but his mother did not wish to sell it. The rich man forced her.At last she presented it to him. The rich man was happy but for only a while. Within three days, all members in his family fell ill. He consulted a medium and was told that he had kept something which did not belong to him by right. Only the baby boy could own it.The rich man was frightened and returned the crystal ball to the baby’s mother. Within 3 months, money poured in like water. His parents became very rich. The neighbours were jealous. They stole the crystal ball. They were chased by the python till they threw it into a pit.Later a deity revealed the whereabouts of the crystal ball to his parents in their dreams, thus the precious crystal ball was recovered. His parents became more devoted to the Buddha.They generously helped the poor, made offerings to the Sangha (Monk) and built temples.

Luang Phor Thuad began to learn about the Buddhist teaching in a temple nearby at the age of 5 years old. Rather talented as he was, he mastered all subjects his teacher could guide him within a year. He went to other temples over the hill and across the jungle to acquire further teaching every day. He became a monk at the age of 12 years old and devoted a full time study in the Dharma. His father passed away at the age of 72 years old when he was 30 years old. In order to further the studies in Buddhism, he left his mother and went to other province.

From the present location, Wat Pakok, Singora, Thailand, Luang Phor Thuad took a boat sailing northward to Ayuthaya province (former capital of Thailand). After sailing for half a day, the boat met with great storms. The boat was jolted and the passengers were frightened. The boat did not arrive at its destination after drifting for several days. The store of drinking water ran short. The boatmen gathered that their previous voyages had all been very smooth.The catastrophe might have been caused by the presence of the monks.They planned to push him into the sea. He could sense their intention. He consoled them that they needed not worry
about drinking water as there was plentiful around. He stretched his leg out of the boat, the storm was pacified. With his leg, he drew a circle on the sea and told the boatmen to draw water within the circle for drinking.

The boatmen were angry at first as they did not believe that the sea water could be used for
drinking. After his assurance they made a try and found that it was actually drinkable. One purposely tasted the water outside the circle and shouted that it was salty.The boatmen were amazed and did not take further steps to harm Luang Phor Thuad.

On the next day, the boat arrived at the Ayuthaya province.Luang Phor Thuad walked for a few
miles and was happy to see a stately temple in front of him.The monks in the temple refused to accept him as he was poorly clad. He turned to an old temple not very far away. The old keeper welcomed him and offered him board and lodging. He stayed there to study the scripture, to pay
homage to the Buddha and to practised meditation for half a year.

The ruler of a neighbouring country,King of Sri Lanka sent seven monks to Ayuthaya province to test the achievements of the monks in Thailand. They brought with them 12 bowls containing 84,000 words. These words were to be arranged into a certain sutra within 1 week. If the task was accomplished, King of Sri Lanka will prepare to present Thailand with seven boats made of gold. Should the task be a failure, Thailand should surrender their sovereignty to their country. The Thai King gathered all well-known learned monks to tackle the problem. Many tried but were not successful.

Announcement was made by the court to look for someone capable of dealing with the task. On the fourth night the King dreamed of a white elephant trumpeting in dazzling light. He consulted a fortune-teller and was told that it was a good sign as a sage was likely to appear to solve the problem. The King was uncertain. On the sixth day, Luang Phor Thuad left the temple in the morning to beg for food. He arrived at a rich man’s house. The people were discussing about
that very serious topic. They saw him holding a bowl standing in front of their doors. The host reverently offered him food. He sensed that the monk in front was rather extraordinary in appearance. He paid Luang Phor Thuat due respect and told the latter that their country reputed for their Buddhist studies would be put to shame if no one could meet the challenge put forward by the neighbouring land and asked whether the latter could help in that matter. Luang Phor Thuad replied that he would try. The host was very happy. He intended to invite Luang Phor Thuat to see the King immediately. Luang Phor Thuad told him not to be hurry and would go the next morning.

After Luang Phor Thuat had left, the host broke the news to the King. On the next morning, the King sent a special carriage to bring Luang Phor Thuat to the palace. On arrival he was escorted by the officials to the entrance. The steps with loud noises as Luang Phor Thuat walked on them barefooted. The King and the officials were all very quiet. About half an hour later the monks
from the neighbouring country came in. After exchanging greetings, Luang Phor Thuad began to arrange the words. 12 bowls of words were poured on the table. He closed his eyes and arranged them with both hands. About a quarter of an hour later, he announced that 5 words were missing.

Those 7 monks remained in silence. He then warned that anyone did not quickly take out those missing words would die of cracking skull. The culprit was frightened and took out those missing words. With his eyes closed Luang Phor Thuad exercised the supernormal power to arrange the words. The sutra was completed in a little while. Seeing that Thailand was invincible, those seven monks presented those 7 boats made of gold and left.Thus Luang Phor Thuad’s name was well-known throughout the country. He was looked upon as a saintly Buddhist monk in Thai history.

Luang Phor Thuad remained in the capital city for a few years until be was informed of
his mother’s serious illness. He rushed southwards and not long after his mother died at the age of 78 years old. After the funeral he stayed back in Singora, Thailand.

A state governor from the south by the surname of Phang, a man with a comparatively dark countenance, wished to build a Buddhist temple. He came to Singora to look for a distinguished monk to head the project. One evening after sunset, he saw an old monk stroll along the seaside, leaving behind a trail of light. He knew that was the right person to approach. He stepped forward to pay due respect to the monk and told the monk his intention of building a
temple in Pattani. Luang Phor Thuad already knew the matter through his psychic power. He consented and went with the governor Phang to Pattani. When the construction was completed, the temple was named Wat ChangHai. Luang Phor Thuad was abbot to this temple till he passed away at the age of 120 years old.

For over three hundred years Luang Phor Thuat has been exercising his power to help people in danger and accidents. His images were highly esteemed for their supernormal power.

The image may protect the bearer from the disturbance by demons and relieve sufferings of a patient. Its effect in preventing accidents is especially noted.

《图文资料来自互连网》

Monday, December 31, 2007

Lord Ganesha 象頭神格涅沙 (Phra Phikanet)

Lord Ganesha, Lord of All Lords, God of Wisdom, Remover of Obstacles

格涅沙(梵文:गणेश 或 श्रीगणेश,Ganesha,一般人可能直稱象頭神,又译作伽内什)在印度是廣為人知以及備受崇敬的神明,是天神濕婆與帕爾瓦蒂的兒子,以及 Riddhi 與 Siddhi 的丈夫。在梵語中,格涅沙表示才華與智慧,因此是智慧與才華之神。祂的體態為斷去一邊象牙的象頭人身並長著四隻手臂,體色或紅 或黃,老鼠常伴隨在旁或當祂的坐騎。在各種雕繪中,祂一般是盤坐著或是翹起其中一邊的膝蓋。

典故:象头神是湿婆大神和帕尔瓦蒂女神的长子.他的故事来源版本有很多.最常见的故事是说,湿婆神外出之时,帕尔瓦蒂女神用自己的汗水创造了英俊的伽尼什来守护她.于是伽尼什很忠诚的在门外一直守护着母亲,当湿婆大神回家要进门时,象头神因为不认识父亲所以极力阻止.最后湿婆神在大怒之下,将伽尼什的头砍下.后来母亲杜尔嘎女神出来时发现自己的儿子已死,非常悲痛.所以湿婆神赐予祝福,说在北方找到第一具死去的生物,将他的头砍下来装在伽尼什身上便可以复活,但是众神只在北边找到一具大象的尸体,所以将象头装在了伽尼什的身上,从此他变成了象头人身的形象.而且湿婆神赐予他力量,可以清除一切的障碍,并管理制造障碍的小鬼嘎纳, 因为他被称为毗那夜迦,意为能除一切障碍.也被为嘎纳帕提,嘎纳的主人.

另外还有一故事,说月神虔诚苦修,终于获得了湿婆神的许可得到一个祝福.月神为了众生的幸福祈求修一座湿婆大神的神庙,凡是在那里顶礼朝拜的人都可以免除罪恶,得升天堂.因为湿婆神的祝福,无数的人命终后生到了天堂,包括曾经做过很大罪恶的人.正义之神阎罗王看到这个情形,所以祈祷帕尔瓦蒂女神, 说有很多极大的罪人没有受到应有的惩罚就升到了天堂,因此祈求母亲改变这种状况.但是由于神的祝福是不能更改的,所以母亲派象头神在人们在去朝拜神庙的路上制造许多的障碍,虔诚悔过的人可以容易的朝拜到神像.而不肯悔改的恶人则难以接近神庙.

由于象头神有这样的功德和力量,根据吠陀仪式的要求.人们在做任何祭礼之前都会先崇拜伽尼什,念颂他的圣名,祈求他除去灵性和物质上的障碍. 而且象头神通时也是掌管财富之神,所以很多做生意的人都会供奉他.象头神有时也是知识之神,因为妙音天女萨茹阿斯瓦蒂曾将自己的笔送给他,他曾经帮助广博仙人记录吠陀圣典.象头神通常绘为一面四臂形象,一手结施无畏印表示去除畏惧,一手持斧,一手持刺棒,一只手拿着甜品"拉杜".他的坐骑是他的好朋友,一只老鼠.佛教之中称为吐宝鼠,但佛教中的象头神通常绘为三眼.印度教为二眼.

象头神是佛教后期吸收供奉的一位重要的本尊.在唐密中称为大圣欢喜天,藏密中称为象鼻财神或象头财神,因为他能成就一切利益.宋代法贤所译的<<金刚萨埵说频那夜迦天成就仪轨经中说:"此最上第一仪轨。能于一切众生。作种种成就利益之事。乃至息灾增益敬爱调伏等无不成就。佛说金色迦那钵底陀罗尼经>>中说:"此是金色迦那钵底除障难真言。若众生受持真言者。所作诸法无不成。"可见两教之中都认为象头神有着同样的作用和功德.


卍字( 汉语读wan,4声)是神祗格涅沙的符號。格涅沙是永恆的小孩,有一个象头,四条手臂,代表根轮的四块花 瓣。衪的代表元素是土,相应矿物是碳。碳是一切生命的起源,亦是大地中最重要的元素。格涅沙是父神和母神创世时所分出来的第一个力量,因此代表生命的力 量。现代的科学发现,从一个角度看碳原子的「云子电」,会看见(阿尔发)和(俄梅戛),从另一个角度看,会看见个(唵)字,从另一个角度看,会看见一个 「卍」字。


Ganesha Mantra to African Drums


《图文资料来自互连网》

Sunday, December 30, 2007

Amulet: Phra Phikanet, Wat Thalunthong, 2550

Mass chanted Phra Phikanet (พระพิฆเนศ) from Nakhon Si Thammrat, Wat Thalunthong. This temple is most famous with Lord Ganesha, which can help people in education, wealth, relationship and more.



《图文资料来自互连网》


Thursday, December 20, 2007

开光泰国佛牌的保养知识

在了解佛牌保养概念时,让我们先来认识一下佛牌的构造:泰国佛牌是一种使用了非常特别的材料来制造的神圣法物。一般佛牌的材料彩特殊的佛法粉末、特殊矿物 以及特殊木料等。当然,制造佛牌的材料不只限于佛法粉末,有些佛牌是使用了特殊的贵重金属制造出的。这些特殊的贵重金属都是非常难得的材料,在那么多的金 属材料里,以混合了多种金属元素以及精心制造出的“那瓦诺哈”的贵重金属最为出色。当然制造佛牌还有许多其他材料。多数佛寺高僧使用圆寂了的高僧骨灰,特 别的矿石、珍贵的宝石以及使用了植物的材料来制造佛牌。在了解过佛牌的制造之后,现在让我们谈一下佛牌的保养知识。佛牌是属于一种神圣的法物,所以在不佩戴时,通常要把佛牌置于较高的位置存放,以视尊敬。保持干燥,在洗浴时最好将佛牌摘下,选择适宜处存往放。在夜间休息时,最好将佛牌摘下,用布包好置于头旁。

《图文资料来自互连网》

Sunday, December 9, 2007

《金那般川经文- 阿参多》(Phra Katha Chinabunchorn)


พระคาถาชินบัญชร


Somdej Pra Bhuddhachara สมเด็จพระพุฒาจารย์ (Toh Prohmarangsri โต พรหม
รังสี /Archan Toh/ Somdej Toh)


This is the greatest Katha mantra of all, Which Somdej To receive from an old scroll from Sri Lunkga. The meaning of this Katha is all great bless/chant to prayer. This Katha is to invite bless from Buddha and also previous Buddha ( Siddhatha is the 4th Buddha ) and Phra Arrahun Keenasob (who success Dhamma to Nibana). Also invite any spells and teachers which old time people respect as Buddhamahaniyom (bless spell) to prayer. To be the mirror barrier called "Gum Pang Kaw Jed Chun" (7 glass mirrors barriers) from the head of prayer to all around the body. With no harm will get though.

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Phra Katha Chinabunchorn Mantra

Jayasanakata Puta, Jetava Marangsavahana
Catu SacasaPha rasam, Yepivisu narasapa

(The Buddhas, the noble men who drank the nectar of the four Noble Truths, having come to the victory seat, having defeated Mara together with his mount)

Tanhakaratayo Puta, Ahtavisati Nayaka
Sa pay patitita Maihang, Mata kay tay munisara

(These Buddhas, the 28 leaders, the sovereign sages beginning with Tanhankara are all established on the crown of my head.)

Si sey patitito maihang, Puto tamo taviro canay
Sangko Patitito maihang, Ouley Sapa kunakaro

(The Buddha is established in my head, the Dharma in my two eyes, The Sangha----the mind of all virtues----is established in my chest.)

HataJay May Ahnuruto, Sariputo catakiney
Kontanyo Pitipakasaming, Mokarano cawamakay

(Anuraddha is in my heart, and Sariputta on my right. Kondanna is behind me, and Moggallana on my left.)

Takinay Savanay Maihang, Ahsu Ahnantarahulo
Kasapo ca mahanamo, Ou pasu Wamasotakay

(Ananda & Rahula are in my right ear, Kassapa and Mahanama are both in my left ear.)

Keysato pitipakasaming, suriyo vapapakaro
Nisino Sirisampano, sopito Munipukavo

(Sobhita, the noble sage, sits in full glory, shinning like the sun all over the hair at the back of my head.)

Kumarakasapotayro, Mahesi Citavatako
So Maihang watanaynichan, Patitasi kunakaro

(The great sage, the mind of virtue, Elder Kumarakassapa, the brilliant speaker, is constantly in my mouth.)

Puno angkulimaloca, 0upali nantasiwali
Tayra Panca Eimay cata, Naratay tiraka Mama

(Five elder---Punna Angulimala, Upali, Nanda, & Sivali---have arisen as ausipicious marks at the middle of my forehead.)

Saysa siti Mahatayra, Vicita Cinasawaka
Aitaysiti Mahatayra, Citavato Cinorasa
Sarata Sirataycena, Angkamang kaysu Satita

(The rest of the 80 great leaders----victors,disciples of the victorious Buddha, sons of the victorious Buddha,shining with the majesty of moral virtue are established in the various parts of my body.)

Ratana Purato Ahsi, Takinay Maytasutakan
Tacakang Pacato Ahsi, Wamay Angkulimarakang
Katamorapalitanca, Ahtanapiyasutakang
Ahkasay catanang Ahsi, saysa pakarasantita

(The Ratana Sutta is in front of me, the Mettra Sutta to my right.The Dhajagga Sutta is behind me, the Angulimala Paritta to my left.The Khandha & Mora Parittas and the Atanatiya Sutta are a roof in space above me. The remaining suttas are established as a fortress wall around me.)

Cinananaparasayuta, satapakaralakata
Vatapitatisacata, Pahiracattupatawa
Ahsaysa Vinayang yantu, Ahnantacinataycasa

(Bound by the power of the Victors? I realm, seven fortress walls arrayed. Against them, may all misfortununes within & without----caused by such things as wind or bile----be destroyed without remainder through the majesty of the unending Victor.)

Wasatomay sakicena, sata samputapancalei
Cinapamcaramacahi, Viharatang Mahitalei
Sata Paleitumang sapay, tay Mahapulisasapa

(As I dwell, in all my affairs, always in the cage of the Self-awakened One, Living grounded in the midst of the Victors, I am always guarded by all of those great noble men)

Eicevamanto Sukuto Surako, Cinanupavena Citupatavo
Tamanupavena Citalisangko, Sakang Nupavena Citatarayo
Satama nupavapalito, carami cinapamcaleiti

(Thus am I utterly well-sheltered, well-protected.Through the might of the Victors, misfortunes are vanquished.Through the might of the Dhamma, hordes of enemies are vanquished.Through the might of the Sangha, dangers are vanquished.Guarded by the might of the True Dhamma, I live in the Victor's Cage.)


《图文资料来自互连网》

Tuesday, May 1, 2007

Amulet: Phra Pidta - LP Deang, Wat Lai





《图文资料来自互连网》

Takrut: LP Deang, Wat Lai


《图文资料来自互连网》